نشریه مطالعات ادبی متون اسلامی
پیاپی 9 (بهار 1397)

Sermon of imam Muhammad bagir critical discourse analys Critical discourse analysis is an interdisciplinary approach that decrypts through analysis of socio-historical relationship, ; representation of ideologies in common discourses and discloses non-equalities and injustices. Imam Baqir called for changes of cultural context of society at every opportunity with enlightening critique of the dominant ideology. The current study investigates and represents one of the sermons of Imam Baqir (PBUH) by descriptive-analytic method and interdisciplinary approach, Imam Approach has been shown toward Imam Ali (PBUH) and his opponents using considered components in Furlough approach and ideological square of van Dyk. It is assumed that by critical discourse analysis of sermon and passing the signifier and reaching to signified of the speech, all the language selections of Imam Baqir (BBUH) at different levels, are all in line with goal of Imam and induce of visions and has considered ideology that is the proof of the truth of Hazart Ali province (PBUH) and is critique to dominant ideology context؛ and the approach difference of Imam into two groups indicates the difference in his intellectual infrastructure, compared to the dominant ideology on society. is based on the theory of Fairclough and Van dyke

Nowadays conducting novel researches about linguistics and stylistics are associated with more accurate analysis regarding literatures. Among these stylistic based linguistic methods, we have layered stylistic (modern) which is examining and evaluating it using text dividing into different layers and identifying significant features or frequencies. The advantage of this method is that using various approaches is possible in any layers and characterizes the contribution of each layer. Among of these the texts that deserve to be analyzed in different layers of Nahjolbalagheh. It has a linguistic style and comes with eloquent and strenuous language that makes existing stylistic layers possible in this important book to discover its great concepts and beauties. This study examines four layered features (phonetic, strenuous, grammatical and vocabulary) in 223 sermon in Nahjolbalagheh through the analytic – descriptive method. Our results show that; music and song are originated by phoneme repetition and rhythm in these sermons. Appropriate using admittance, metaphor and high frequency of metonymy in strenuous layer, and frequencies of conjunction pronouns writing sentences output, such as question are considered as snuff and Remove the inventive and advice in grammatical layer and choosing the best vocabulary among synonyms Appropriate using of opposite vocabularies and high frequency of abstraction vocabulary and repetition of the word breath in parallel with sermon concepts in vocabulary layer.

The concept of Society (means a group of people) expressed in holy Quran by different and distinct words. Each of these different words emphasized the specific aspects of Group life people.Therefore, It is essential that we Know Rhetorical differences of this words to better understand Quran concepts.
This paper is seeking to study Words express the sense of society in Alaraf Sure In terms of language and rhetoric and demonstrate that Social words in this Sura Have been used precisely and if change these words with other synonyms Its meaning is wrong and imprecise. Given the explanation we provided about the society at the beginning of the article we have divided into three sections:.Small and large groups, Rituals and ideas and Temporal and spatial context.

Quran is a book that needs to ponder and certainly men of understanding have more interest. Greek word “Filo Sofia” in old logic texts translated into Arabic from Greek’ returned to the word “Hikma” (Wisdom) and Arabs have used the word philosophy is synonymous with “Hikma”. Knowing things in the best way, is called “Hikma”. Semantics of the Word of “Hikma” include consort words, deputy words, and words are antonyms. There are concepts that are mentioned in the verses with the word, and can be used in this way, a more comprehensive understanding of the word of “Hikma” acquired. Words such as” khayr kasir” and “Shokr” and verbs like “Eeta-I” and “Taleem” (education) and etc. Words to replace the word refers to a style similar to“Hikmat” Like: “Aql”(wisdom), “Zi-Hijr”, “Lubb” and “Fikr” (thought). A word that is exactly the opposite of “Hikma” is “Jahl” (ignorance). Knowing about the “Jahl” (ignorance), has a big impact on the achievement of “Hikmat” arrangements.

The manifestation of the image of Fatima (sa) in the poetry of the Shi'i poets committed to the people of Bait (AS) has long been seen in contemporary poetry. The contemporary Shiite poets in the Arabic and Persian literature, from the poetry poem, portray the oppression of this great lady of the Muslim world and introduce the circle of connection between prophecy and Imamate to the thirst for truth. The poet's poetry is more common; however, in Arabic literature Subjects such as intercession, drainage, and Fadak flow are much more than Persian literature. In the case of Persian literature, the emphasis is on the authenticity and virtues of Hazrat Zahra (sa). This research is descriptive-analytical and based on evidence from poetry of contemporary Shiite poets, the structural and content analysis of the image of Hazrat Zahra (S) in contemporary Persian and Arabic poetry has been studied.
The results of the research show that in general, the Ratha's dominant aspect is dominant in both Arabic and Persian literature and has not been addressed to the epic aspect.

Jami, like other Muslims, paid attention to the Quran. He showed great proficiency in trlanslating the Quranic themes into Farsi poetry. He paid attention to contents like monotheism, prophecy, Imamat and things like that. In this paper we use the analytic method to answer the question: which literary structures has he used? Was he able to use them in a meaningful way? We concluded that he pays attention, first to the principles of Islam and then other subjects. He uses Quranic stories such as the story of Joseph and was able to arrange them in a beautiful way.